Kishani sang the right song, in the right style, in the right place and at the right time. 

කතෘ:යුතුකම     3/05/2016   1 comment

"Kishani, Danno Budunge, night caterwauling and other stories" - A REPLY
March 5, 2016
by Dr. Laknath De Silva

I write with reference to Professor Susirith Mendis’ Commentary in The Island newspaper on February 24, 2016.

As an engineer who has great love and respect for music having grown up in a household which revered the skill and beauty of classical musicians in particular, I am deeply impressed with Prof Mendis’ knowledge of the subject and particularly his love and respect for the human voice, which I share. I grew up around instrumentalists and only learned to appreciate the human voice - all the mysteries, intricacies and the sheer wonder of it - when I married my wife, who had a life long love affair with Opera. She was brought up with it - being part Italian, I suppose this is no surprise - and as many lucky spouses, my interest became hers and hers became mine. So began my own love affair with this fragile and yet incredibly powerful and almost miraculous instrument. 

Having read at length Prof Mendis’ recollections and unfulfilled dreams of being an opera singer, I will not tire you with my own. My very minor foray into the world of classical singing was merely to impress my then girl friend - now wife - with a prowess I did not possess but tried in vain to obtain - The things we do for love....!!

Similarly I must turn to the young singer in question faced with these almost fictitious circumstances, for surely one could never even imagine that something of this magnitude could come to pass with something so very innocuous as singing a song that one loves. There is no doubt Ms. Jayasinghe loves what she does. And she is incredibly passionate and excellent at all that she does. The sheer multitude and variety of accolades and awards she has amassed at such a young age is tribute to that.

So what indeed was the issue that night? Or from all accounts, was it anything at all do with the response that night at all? Or did in fact the tirade begin the next morning, based on a few cleverly placed remarks set to incite this very aggressive and often distasteful side of Sinhala Nationalism? Our learned Professor identifies nine factors which he feels contributed to this ‘gut reaction’, as he calls it. In none of these nine points does his so strategic and yet hard nosed political bias slip in, although for me it colours every word. All this began on a hideously strong anti government website on social media. The gist of it being (and I am paraphrasing, as it was written in Sinhalese) that the Government that distorted the Sri Lankan National Anthem in the Tamil language on Independence Day morning, has now distorted this revered Buddhist song by having some one shriek it in the evening. There are so many glaring and dangerous undertones in that comment that I will only analyze one such comment that I feel is truly relevant to the matter at hand. 

This concept of ‘Buddhist Song’ is one entirely alien to me. In over half a century as a practicing Buddhist, and being an offspring of generations of traditional and devout Buddhists, the idea that one listens to a song to evoke Buddhistic thoughts is a new one. That it "evokes a sense of worship in any average Buddhist - Saadu Saadu" says the author of the article. How incredibly surprising and incredulous that such a shallow concept not only be mentioned but be protected? How can we attribute this song to Buddhism? How can we attribute any ‘song’ to Buddhism? How can this out spoken Sinhala Buddhist even refer to this traditional Sri Lankan song as being one attached to this revered philosophy of life which champions detachment? There is no true Buddhism attached to these vile and violent comments that have flooded the Internet and social media websites and particularly the television station in question which fell foul of basic common journalistic integrity.

How very curious too that my fellow critic also brings in an innocent third party (Kishani’s husband) into this analysis and proceeds to comment on his political preferences and even goes so far as to assume that this coloured the matter at all? Perhaps it is because Prof Mendis is so very steeped in political bias himself that he is unable to comprehend that in some instances, politics simply has no place and no bearing. Music is one of them. In my opinion, it is undoubtedly the kurakkan-eyed monster rearing its head through the pen of supposed academic commentary and scholarship. Any impartial commentator worth his salt would not bring Ms. Jayasinghe’s family into the discussion, in order to justify his own beliefs.

 This was all a futile attempt to incite the baser nature of our people. A politically motivated attempt to use something as beautiful as music and twist and distort it into something disgusting and distasteful. It is my fervent hope that when the floodgates of fury and the dangerous monster of racism and nationalism was unleashed in her direction, Kishani had the strength to stand tall, given that she has the credibility and the appropriate racial and religious make-up to withstand the attack.

So as for "poor Kishani" as the writer states; personally I think she should be shouting and celebrating (or perhaps in her case singing) her joy and triumph from the highest possible roof top. How very sad and unfortunate - as you suggest Sir - if she sang something with "less spiritual connotation" and it went for nothing and would "hardly have drawn any serious criticism or comment". Spoken like one used to sitting on the other side of the curtain observing the talented on the stage and turning various shades of green wanting to be on it but never having been blessed with that talent or ability to do so and is unable to see the true nature of what has come to pass. Thanks to this "knee jerk reaction", Kishani Jayasinghe is possibly the most talked about woman in the country at this point in time, and for noble reasons - which in itself is a miracle. Her name is being whispered and mentioned and discussed - more than three weeks after the incident - in every nook and cranny; hill and valley. Surely this is what performing artists strive for their whole lives? And rarely do they achieve this level of fame and national recognition whilst they are still so young - and if I may say - exceptionally beautiful in her case. Perhaps also, had the TV presenter’s comments and presentation not been so vile, disgusting and sexist, we might even go so far as to be thankful (though it is my opinion that no one will never mention these words in connection with this disgraceful excuse for a TV presenter) to this sad individual for helping to unearth this hidden and almost divine Sri Lankan treasure to the masses, and allow her to illuminate the Sri Lankan world of music and culture with her own brand of brilliance and talent. In the end, all this has served to make our cultural landscape sharper, more relevant, discussed far and wide and given us the scope and opportunity to widen our narrow minded boundaries and become bigger and stronger than ever before. 

Something amusing caught my eye amidst the otherwise useless ramblings on a racist website during this Danno Budunge saga: it stated that by name and nature JAYA-SINGHE, is a true Sri Lankan VICTORIOUS LIONESS - at least they got that right! 

Thank you Kishani Jayasinghe - for singing the right song, in the right style, in the right place and at the right time. 

-යුතුකම සංවාද කවය
ඔබේ මනාපය රට වෙනුවෙන් කැපවුනු යුතුකම සංවාද කවයේ ෆේස්බුක් පිටුවේ ලකුණු කරන්න. 
(Like us on facebook)

ඔබේ අදහස මෙතන ලියන්න...

ඔබේ ෆේස්බුක් ගිණුම භාවිතයෙන් මෙතනින් අදහස් පළ කරන්න.

1 comment :

  1. Kishani Jayasinghe - for singing the right song, in the Wrong style, in the Wrong place and at the Wrong time. 


ෆේස්බුක් ගිණුමක් නොමැතිවත් මෙතනින් ඔබේ අදහස පළ කළ හැක .


-ලසන්ත වික්‍රමසිංහ "බිල්ලො ඇවිත්" - යුතුකම සම්මන්ත්‍රණය ගම්පහ 1505 2005 සහ 2015 2009 විජයග්‍රහණය 2015 BBS Budget cepaepa ETCA GENEVA NGO NJC Operation Double Edge Political S. අකුරුගොඩ SITP ඉන්දු ලංකා ඊළාම් ඊළාම්වාදී ඒකීය ඕමාරේ කස්‌සප චින්තනය ජනාධිපතිවරණය ජනිත් විපුලගුණ ජනිත් සෙනෙවිරත්න ජයග්‍රහණය ජයන්ත චන්ද්‍රසිරි ජයන්ත මීගස්වත්ත ජවිපෙ ජාතික ආරක්‍ෂාව සාම්පූර් ජාතික එකමුතුව ජාතික ඒකාබද්ධ කමිටුව ජාතික බලවේග ජාතිකවාදය ජාතිය ජිනීවා ජිනීවා යෝජනා ජීවන්ත ජයතිස්ස ඩිහාන් කීරියවත්ත තාරක ගල්පාය තිවංක අමරකෝන් තිවංක පුස්සේවෙල තිස්‌ස තී‍්‍ර රෝද රථ ත්‍රිකුණාමල නාවික හමුදා මූලස්‌ථානය ත්‍රිකුණාමලය ත්‍රීකුණාමලයේ ආනන්ද දකුණු අප‍්‍රිකානු දර්ශන කස්තුරිරත්න දර්ශන යූ මල්ලිකගේ දසුන් තාරක දහතුන දිනාගනිමුද දිවයින දුලන්ජන් විජේසිංහ දෙමුහුම් අධිකරණය දේවක එස්. ජයසූරිය දේවපුරගේ දිලාන් ජාලිය දේශපාලන ධනේෂ් විසුම්පෙරුම ධර්මන් වික්‍රමරත්න නලින් නලින් ද සිල්වා නලින් සුබසිංහ නලින් සුභසිංහ නලින්ද කරුණාරත්න නලින්ද සිල්වා නසරිස්‌තානය නාමල් උඩලමත්ත නාරද බලගොල්ල නාලක ගොඩගේවා නාවික හමුදා කඳවුර නිදහස නිදහස් අධ්‍යාපනය නිර්මල කොතලාවල නිර්මාල් රංජිත් දේවසිරි නිසංසලා රත්නායක නීතිඥ කණිෂ්ක විතාරණ නීතිඥ සංජීව වීරවික‍්‍රම නීල කුමාර නාකන්දල නෝනිස් පරණගම වාර්තාව පාවා දීම පාවාදෙමුද පැවිදි හඬ පුනර්ජි දඹොරගම පූජ්‍ය ඇල්ලේ ගුණවංශ හිමි පූජ්‍ය බෙංගමුවේ නාලක හිමි පූජ්‍ය මැදගම ධම්මාන්නද හිමි පොඩි මෑන් ගේ සමයං පොත් ප්‍රකාශකයන් පොදු අපේක්‍ෂයා ප්‍රකාශ් වැල්හේන ප්‍රදීප් විජේරත්න ප්‍රසංග සිගේරා බණ්ඩාර දසනායක බම්බුව බලු කතා බිල්ලො ඇවිත් බුදු දහම බෙංගමුවේ නාලක බෙංගමුවේ නාලක හිමි බෙදුම්වාදය බෙදුම්වාදී බෞද්ධයා භාෂාව මතීෂ චාමර අමරසේකර මතුගම සෙනවිරුවන් මනෝඡ් අබයදීර මනෝහර ද සිල්වා මනෝහර සිල්වා මරක්කල මහ නාහිමි මහාචාර්ය ජී. එච්. පීරිස් මහාචාර්යය ගාමිණි සමරනායක මහින්ද මහින්ද පතිරණ මහින්ද රනිල් මහිම් සූරියබණ්ඩාර මාදුළුවාවේ සෝභිත හිමි මානව හිමිකම් මාමිනියාවේ ඒ. පී. බී. ඉලංගසිංහ මාලින්ද සෙනවිරත්න මැදගොඩ අභයතිස්ස නාහිමි මැදගොඩ අභයතිස්ස හිමි මිලේනියම් සිටි මුස්‌ලිම් මෙල්බර්න් අපි මෛත්‍රිපාල මොහාන් සමරනායක යටත්විජිතකරණය යටියන ප්‍රදිප් කුමාර යටියන ප්‍රදීප් කුමාර යුතුකම යුතුකම ප්‍රකාශන යුධ අපරාධ රණ විරුවා විජයග්‍රහණයේ දිනය විජේවීර වෙනස සැපද සංගීතය සජින් සභ්‍යත්ව රාජ්‍යය කරා සරච්චන්ද්‍ර සීපා හෙළ උරුමය

පාඨක ප්‍රතිචාර

ලිපි ලියූවෝ

Copyrights © 2014 www.yuthukama.com Designed By : THISAK Solutions